Jodo Web Dojo

an online service of the Nippon Karate-do/Kobudo Seishin-Kan

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  Philosophy is at the very core of traditional jojutsu.  Even during the formative years of the art, when it was a practical skill for self-defense, a person might only have to use the combative skills of jojutsu once or twice in a lifetime.  The rest of the time, jojutsu was useful chiefly as a source of personal discipline, spiritual development, and a character-building philosophy of life.  It is for this reason that jojutsu (the Art of Jo) was eventually transformed into jodo (the Jo Way of Life) in most modern systems. 

In the 21st century, most people will never need to use jojutsu in self-defense.  Nevertheless, its primary value continues to be the development of a disciplined lifestyle, purity of spirit, and a character-driven philosophy of life.  To help Jodo Web Dojo visitors understand the philosophy of traditional jojutsu, we have provided the following philosophical information:

  • An explanation of the Seishin-Kan Dojo Kun (Code of the Dojo).
  • An explanation of genuine respect.
  • An explanation of true personal discipline.
  • The appropriate function of religion in the practice of martial arts.
  • The importance of symbolism in the martial arts.
  • An archive of past articles illustrating philosophical principles.
  • The topic-of-the-month article illustrating martial arts philosophy.
  • An explanation of Bunbu Ryodo -- the relationship of culture and martial arts.

We encourage you to make use of this information to enhance your knowledge and understanding of traditional jojutsu.  We also encourage you to tell us what we can do to make this site even more beneficial and meaningful to you.  Please take the time to sign our guest book, visit our iaido discussion forum, or send us an email to give us your suggestions.

Make this your place.  Connect with other members of the martial arts community.  And together let's develop the bonds of peace and brotherhood that are the goal of every legitimate martial artist.


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2003   Leonard J. Pellman

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